KING JAMES BIBLE DICTIONARY

a primitive {word} the third person pronoun {singular} he (she or it); only expressed when emphatic or without a verb; also (intensively) {self} or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are

a day (as the warm {hours}) whether literally (from sunrise to {sunset} or from one sunset to the {next}) or figuratively (a space of time defined by an associated {term}) (often used adverbially)

(the) self Existent or eternal; {Jehovah} Jewish national name of God

to hedge {about} that {is} (generally) protect

properly to sit down (specifically as {judge} in {ambush} in quiet); by implication to {dwell} to remain; causatively to {settle} to marry

probably from (the passive participle of) H3384 and H7999; founded peaceful; Jerushalaim or {Jerushalem} the capital city of Palestine

a primitive {word} the third person pronoun {singular} he (she or it); only expressed when emphatic or without a verb; also (intensively) {self} or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are

to totter or waver (through weakness of the {legs} especially the ankle); by implication to {falter} {stumble } faint or fall

a primitive {word} the third person pronoun {singular} he (she or it); only expressed when emphatic or without a verb; also (intensively) {self} or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are

a day (as the warm {hours}) whether literally (from sunrise to {sunset} or from one sunset to the {next}) or figuratively (a space of time defined by an associated {term}) (often used adverbially)

to {exist} that {is} be or {become} come to pass (always {emphatic} and not a mere copula or auxiliary)

loving; {David} the youngest son of Jesse

a house (in the greatest variation of {applications} especially {family} etc.)

loving; {David} the youngest son of Jesse

to {exist} that {is} be or {become} come to pass (always {emphatic} and not a mere copula or auxiliary)

gods in the ordinary sense; but specifically used (in the plural {thus} especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative

a messenger; specifically of {God} that {is} an angel (also a {prophet} priest or teacher)

(the) self Existent or eternal; {Jehovah} Jewish national name of God

from 6437); the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition ({before } etc.)