Bible Verse Dictionary
Deuteronomy 21:23 - But
Verse | Strongs No. | Hebrew | |
---|---|---|---|
His body | H5038 | נְבֵלָה |
[Noun Feminine] a flabby {thing} that {is} a carcase or carrion (human or {bestial} often collective); figuratively an idol |
shall not | H3808 | לֹא |
[Adverb] a primitive particle; not (the simple or abstract negation); by implication no; often used with other particles |
remain all night | H3885 | לוּן |
[Verb] to stop (usually over night); by implication to stay permanently; hence (in a bad sense) to be obstinate (especially in {words} to complain) |
upon | H5921 | עַל |
[Preposition] {above} over: {upon} or against (yet always in this last relation with a downward aspect) in a great variety of applications |
the tree | H6086 | עֵץ |
[Noun Masculine] a tree (from its firmness); hence wood (plural sticks) |
but | H3588 | כִּי |
[Conjunction] (by implication) very widely used as a relative conjugation or adverb; often largely modified by other particles annexed |
thou shalt in any wise bury | H6912 | קָבַר |
[Verb] to inter |
him that | H1931 | הוּא |
[Pronoun] a primitive {word} the third person pronoun {singular} he (she or it); only expressed when emphatic or without a verb; also (intensively) {self} or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are |
day | H3117 | יוֹם |
[Noun Masculine] a day (as the warm {hours}) whether literally (from sunrise to {sunset} or from one sunset to the {next}) or figuratively (a space of time defined by an associated {term}) (often used adverbially) |
for | H3588 | כִּי |
[Conjunction] (by implication) very widely used as a relative conjugation or adverb; often largely modified by other particles annexed |
he that | H1931 | הוּא |
[Pronoun] a primitive {word} the third person pronoun {singular} he (she or it); only expressed when emphatic or without a verb; also (intensively) {self} or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are |
is hanged | H8518 | תָּלָה |
[Verb] to suspend (especially to gibbet) |
is accursed | H7045 | קְלָלָה |
[Noun Feminine] vilification |
of God | H430 | אֱלֹהִים |
[Noun Masculine] gods in the ordinary sense; but specifically used (in the plural {thus} especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative |
that | H1931 | הוּא |
[Pronoun] a primitive {word} the third person pronoun {singular} he (she or it); only expressed when emphatic or without a verb; also (intensively) {self} or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are |
thy land | H127 | אֲדָמָה |
[Noun Feminine] soil (from its general redness) |
be not | H3808 | לֹא |
[Adverb] a primitive particle; not (the simple or abstract negation); by implication no; often used with other particles |
defiled | H2930 | טָמֵא |
[Verb] to be {foul} especially in a ceremonial or moral sense (contaminated) |
which | H834 | אֲשֶׁר |
{who} which: {what} that; also (as adverb and conjunction) {when} where: {how} because: in order {that} etc. |
the LORD | H3068 | יְהֹוָה |
[Proper Name] (the) self Existent or eternal; {Jehovah} Jewish national name of God |
thy God | H430 | אֱלֹהִים |
[Noun Masculine] gods in the ordinary sense; but specifically used (in the plural {thus} especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative |
giveth | H5414 | נָתַן |
[Verb] to {give} used with great latitude of application ({put } {make } etc.) |
thee for | H3588 | כִּי |
[Conjunction] (by implication) very widely used as a relative conjugation or adverb; often largely modified by other particles annexed |
an inheritance | H5159 | נַחֲלָה |
[Noun Feminine] properly something {inherited} that {is} (abstractly) {occupancy} or (concretely) an heirloom; generally an {estate} patrimony or portion |
Definitions are taken from Strong's Exhaustive Concordance
by James Strong (S.T.D.) (LL.D.) 1890.