Bible Verse Dictionary
1 John 5:18 - Wicked
Verse | Strongs No. | Greek | |
---|---|---|---|
We know | G1492 | εἴδω |
[Verb] used only in certain past tenses the others being borrowed from the equivalent G3700 and G3708; properly to see (literally or figuratively); by implication (in the perfect only) to know |
that | G3754 | ὅτι |
[Conjunction] demonstrative that (sometimes redundant); causatively because |
whosoever | G3956 | πᾶς |
[Adjective] apparently a primary word; all any: every the whole |
is born | G1080 | γεννάω |
[Verb] to procreate (properly of the father but by extension of the mother); figuratively to regenerate |
of | G1537 | ἐκ |
[Preposition] literally or figuratively; direct or remote) |
God | G2316 | θεός |
[Noun Masculine] a deity especially (with G3588) the supreme Divinity; figuratively a magistrate; by Hebraism very |
sinneth | G264 | ἁμαρτάνω |
[Verb] properly to miss the mark (and so not share in the prize) that is (figuratively) to err especially (morally) to sin |
not | G3756 | οὐ |
the absolutely negative (compare G3361) adverb; no or not |
but | G235 | ἀλλά |
[Conjunction] properly other things that is (adverbially) contrariwise (in many relations) |
he that | G3754 | ὅτι |
[Conjunction] demonstrative that (sometimes redundant); causatively because |
is begotten | G1080 | γεννάω |
[Verb] to procreate (properly of the father but by extension of the mother); figuratively to regenerate |
of | G1537 | ἐκ |
[Preposition] literally or figuratively; direct or remote) |
God | G2316 | θεός |
[Noun Masculine] a deity especially (with G3588) the supreme Divinity; figuratively a magistrate; by Hebraism very |
keepeth | G5083 | τηρέω |
[Verb] perhaps akin to G2334); to guard (from loss or injury properly by keeping the eye upon; and thus differing from G5442 which is properly to prevent escaping; and from G2892 which implies a fortress or full military lines of apparatus) that is to note (a prophecy; figuratively to fulfil a command); by implication to detain (in custody; figuratively to maintain); by extension to withhold (for personal ends; figuratively to keep unmarried) |
himself | G1438 | ἑαυτοῦ |
from a reflexive pronoun otherwise obsolete and the genitive (dative or accusative) of G846; him (her it: them also [in conjunction with the personal pronoun of the other persons] my thy: our your) -self (-selves) etc. |
and | G2532 | καί |
[Conjunction] and also: even so: then too etc.; often used in connection (or composition) with other particles or small words |
that | G3754 | ὅτι |
[Conjunction] demonstrative that (sometimes redundant); causatively because |
wicked one | G4190 | πονηρός |
[Adjective] hurtful that is evil (properly in effect or influence and thus differing from G2556 which refers rather to essential character as well as from G4550 which indicates degeneracy from original virtue); figuratively calamitous; also (passively) ill that is diseased; but especially (morally) culpable that is derelict: vicious facinorous; neuter (singular) mischief malice or (plural) guilt; masculine (singular) the devil or (plural) sinners |
toucheth | G680 | ἅπτομαι |
[Verb] properly to attach oneself to that is to touch (in many implied relations) |
him | G846 | αὐτός |
backward); the reflexive pronoun self used (alone or in the compound of G1438) of the third person and (with the proper personal pronoun) of the other persons |
not | G3756 | οὐ |
the absolutely negative (compare G3361) adverb; no or not |
Definitions are taken from Strong's Exhaustive Concordance
by James Strong (S.T.D.) (LL.D.) 1890.