Bible Verse Dictionary
Mark 2:27 - Not
| Verse | Strongs No. | Greek | |
|---|---|---|---|
| And | G2532 | καί |
[Conjunction] and also: even so: then too etc.; often used in connection (or composition) with other particles or small words |
| he said | G3004 | λέγω |
[Verb] properly to |
| unto them | G846 | αὐτός |
backward); the reflexive pronoun self used (alone or in the compound of G1438) of the third person and (with the proper personal pronoun) of the other persons |
| The | G3588 | ὁ |
the definite article; the (sometimes to be supplied at others omitted in English idiom) |
| sabbath | G4521 | σάββατον |
[Noun Neuter] the Sabbath (that is Shabbath) or day of weekly repose from secular avocations (also the observance or institution itself); by extension a se'nnight that is the interval between two Sabbaths; likewise the plural in all the above applications |
| was made | G1096 | γίνομαι |
[Verb] to cause to be ( |
| for | G1223 | διά |
[Preposition] through (in very wide applications local causal or occasional). In composition it retains the same general import |
| man | G444 | ἄνθρωπος |
[Noun Masculine] from G3700); manfaced that is a human being |
| and | G2532 | καί |
[Conjunction] and also: even so: then too etc.; often used in connection (or composition) with other particles or small words |
| not | G3756 | οὐ |
the absolutely negative (compare G3361) adverb; no or not |
| man | G444 | ἄνθρωπος |
[Noun Masculine] from G3700); manfaced that is a human being |
| for | G1223 | διά |
[Preposition] through (in very wide applications local causal or occasional). In composition it retains the same general import |
| the | G3588 | ὁ |
the definite article; the (sometimes to be supplied at others omitted in English idiom) |
| sabbath | G4521 | σάββατον |
[Noun Neuter] the Sabbath (that is Shabbath) or day of weekly repose from secular avocations (also the observance or institution itself); by extension a se'nnight that is the interval between two Sabbaths; likewise the plural in all the above applications |
Definitions are taken from Strong's Exhaustive Concordance
by James Strong (S.T.D.) (LL.D.) 1890.