KING JAMES BIBLE DICTIONARY

(the) self Existent or eternal; {Jehovah} Jewish national name of God

to say (used with great latitude)

a primitive {particle} properly denoting motion {towards} but occasionally used of a quiescent {position} that {is} near: with or among; often in {general} to

drawing out (of the {water}) that {is} rescued; {Mosheh} the Israelitish lawgiver

to fear; morally to revere; causatively to frighten

not (the qualified {negation} used as a deprecative); once () as a {noun} nothing

(by implication) very widely used as a relative conjugation or adverb; often largely modified by other particles annexed

to {give} used with great latitude of application ({put } {make } etc.)

a hand (the open one (indicating {power} means: {direction} {etc.}) in distinction from {H3709 } the closed one); used (as {noun} {adverb} etc.) in a great variety of {applications} both literally and {figuratively} both proximate and remote

properly the whole; hence {all} any or every (in the singular {only} but often in a plural sense)

a people (as a congregated unit); specifically a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively a flock

the earth (at {large} or partitively a land)

to do or {make} in the broadest sense and widest application

{who} which: {what} that; also (as adverb and conjunction) {when} where: {how} because: in order {that} etc.

to do or {make} in the broadest sense and widest application

a primitive {particle} properly denoting motion {towards} but occasionally used of a quiescent {position} that {is} near: with or among; often in {general} to

tempestuous; {Sichon} an Amoritish king

a king

thus a mountaineer; an {Emorite} one of the Canaanitish tribes

{who} which: {what} that; also (as adverb and conjunction) {when} where: {how} because: in order {that} etc.

properly to sit down (specifically as {judge} in {ambush} in quiet); by implication to {dwell} to remain; causatively to {settle} to marry

{Cheshbon} a place East of the Jordan