King James Bible Dictionary

(by implication) very widely used as a relative conjugation or adverb; often largely modified by other particles annexed

(the) self Existent or eternal; {Jehovah} Jewish national name of God

gods in the ordinary sense; but specifically used (in the plural {thus} especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative

a primitive root; to walk (in a great variety of {applications} literally and figuratively)

properly the nearest {part} that {is} the {centre} whether {literally} figuratively or adverbially (especially with preposition)

an encampment (of travellers or troops); hence an {army} whether literally (of soldiers) or figuratively (of {dancers} {angels} {cattle} {locusts} stars; or even the sacred courts)

to snatch {away} whether in a good or a bad sense

to {give} used with great latitude of application ({put } {make } etc.)

hating; an adversary

from 6437); the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition ({before } etc.)

an encampment (of travellers or troops); hence an {army} whether literally (of soldiers) or figuratively (of {dancers} {angels} {cattle} {locusts} stars; or even the sacred courts)

to {exist} that {is} be or {become} come to pass (always {emphatic} and not a mere copula or auxiliary)

sacred (ceremonially or morally); (as noun) God (by {eminence}) an {angel} a {saint} a sanctuary

to {see} literally or figuratively (in numerous {applications} direct and {implied} {transitively} intransitively and causatively)

a primitive particle; not (the simple or abstract negation); by implication no; often used with other particles

{nudity} literally (especially the pudenda) or figuratively ({disgrace } blemish)

a word; by implication a matter (as spoken of) of thing; adverbially a cause

to turn back ({hence} away) transitively or {intransitively} literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbially again

properly a part of; hence ({prepositionally}) from or out of in many senses